I Grew Up In a Fundamentalist Cult Like the One in “The Handmaid’s Tale”

By the age of twelve, Susan Campbell had been flirting with Jesus for some time, and in her mind, Jesus had been flirting back. Why wouldn’t he? She went to his house three times a week, sat in his living room, listened to his stories, loudly and lustily sang songs to him. So, one Sunday morning, she walked to the front of her fundamentalist Christian church to profess her love for Jesus and be baptized. But from the moment her robe floated to the surface of the baptistry water, she began to question her fundamentalist faith. If baptism requires complete immersion underwater, what does it mean, if a piece of fabric attached to a would-be Christian floats to the top? Does the baptism still count?

Jesus Is Ruining My Love Life: Is Religion a Deal-Breaker?

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Yet, today, a larger share of African Americans than whites say they are Christian. And, of all major U.S. racial and ethnic groups, blacks are the.

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The feminist ex-fundamentalist: leaving an authoritarian Christian past

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Editor’s note: This article is part of a series answering your biggest religious questions. Each week, we will answer one submitted faith question. To send a submission, visit timesfreepress. This question, and both strands of Christianity, seek to define the religion in the modern era, said Rebekka King, assistant professor of religious studies at Middle Tennessee State University.

However, today’s faithful tend to not think about how Christianity has changed over time, she said. Progressive Christianity and Christian Fundamentalism try to respond to the contemporary need for factual truth. This was not necessary in previous centuries. Before major advancements in science in the 18th century, Christians got meaning from the holy text through its allegories and metaphors, said Jim Burklo, senior associate dean in the Office of Religious and Spiritual Life at the University of Southern California.

As a Fundamentalist Christian, This I Was Taught to Believe

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By controlling the messages issued to women within fundamentalist Christian higher and does not contain a date; however, the name “Bob Jones College”.

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Two religion professors, Linda S. Schearing and Valarie H. Ziegler, have teamed up for a delightful new book. What do we learn about ourselves through our appeals to Adam and Eve?

All of the above? The first three suggestions are the pragmatic reasons why you shouldn’t date her. The lifestyle of a “fundie” and that of an atheist.

Bob Jones University argued that the IRS’s decision to revoke its tax exempt status because of the school’s race-based discrimination violated the college’s religious liberty rights guaranteed in the First Amendment. The university prohibited interracial dating among students based on the religious belief that God meant for the races to be kept separate. The Supreme Court in ruled against the college, saying the IRS can deny the tax-exempt status for organizations whose policies run counter to public policy, even if the institution’s policies are based on religious beliefs.

AP Photo. Religious organizations seeking to exercise the First Amendment rights of free exercise and association have sometimes taken actions contrary to or seemingly at odds with state and federal laws against discrimination. The courts at times have prohibited particular practices by these groups, but at others have allowed religious organizations to discriminate on the basis of religion or religious beliefs.

Bob Jones University , a nonprofit corporation in Greenville, South Carolina, emphasizes the Christian religion and the ethics presented in the Bible. The corporation operates a school with an enrollment of approximately 3, students, ranging in attendance from kindergarten through college and graduate school. Until , African American students were excluded from the university, and from to the school did not accept applications from unmarried African American students, though it would consider applications from those who had married within their race.

In , the university revised its policy to permit unmarried African Americans to enroll, but they could not date outside their race or hold membership in any group or organization that advocated interracial marriage. Students engaged in such activity would be expelled. In , the Internal Revenue Service IRS adopted a district court decision that prohibited the organization from issuing tax-exempt status to private schools that engaged in racial discrimination.

Sexuality as Viewed by American Conservative Protestants

The world has been plunged into a state of uncertainty and fear by the coronavirus pandemic. But Christians in the past were no strangers to epidemics of plague. In times of crisis we often find it easier to identify with the psalmist.

: Dating Jesus: A Story of Fundamentalism, Feminism, and the American Girl (): Valerie Weaver-Zercher, The Christian Century.

In the mids Fundamentalists and Evangelicals decided to abandon their long tradition of quietism and political passivity and to engage instead in politics. Through increased participation in politics, conservative Protestants largely contributed to the dramatic alteration in the national political balance. No longer marginal, they constitute nowadays a key element in American public life and a serious political force to be reckoned with Rozwell and Wilcox, The dynamic and complex interplay between conservative Protestantism and political conservatism during the s stands as a dominant theme in contemporary American history.

More than a theological conviction, it involves a commitment to personal virtue, considered as an expression of the individual’s submission to God. This is why the political platform of the New Religious Right has emphasized personal moral reform. Fundamentalists and Evangelicals were mobilized in the s into political action because they felt that their entire way of life, which they tended to identify as the American way of life, was threatened by such by-products of modernity as increase in divorce, rising crime, the rapid increase in the percentage of children born out of wedlock, the widespread use of drugs, and the virtually unrestricted availability of pornography.

Vitale prohibiting organised prayer in and the decision establishing a constitutional right to abortion Roe v.

Progressive and fundamentalist Christians read the Bible differently. Here’s how.

For many Americans, it was thrilling to be alive in The end of World War I had brought hundreds of thousands of soldiers home. Cars were rolling off the assembly lines. New forms of music, like jazz, were driving people to dance. And science was in the ascendant, after helping the war effort. Women, having done so much on the home front, were ready to claim the vote, and African-Americans were eager to enjoy full citizenship, at long last.

A Christian Fundamentalist Asked These (Awful) Questions on a First Date. By Hemant Mehta. April 22, I know we make a lot of fun of Christian blogger.

Lorence G. Collins email: lorencec sysmatrix. The general assumption among them is that because of the tenor of these articles, I must be anti-Christian. Because I support the concept of evolution and age dating by isotopic methods, these challengers assume that I must be a typical Godless scientist in their minds who is determined to demonstrate that science and religion are conflicting and contradictory. Surely, I must also be bent on corrupting the morals of young people.

Therefore, why should I want to go against his brain power? Others have sought to point out flaws in my arguments. Still others want me to check out another web site showing that my viewpoints are clearly wrong. Because of these kinds of challenges and the misperceptions that my scientific articles tend to generate, I am inserting this article to clarify my own theological position and to explain the purpose of writing the other articles. It generally comes as a great surprise when I tell these fundamentalists: I am a Christian!

I have been a Christian as long as I can remember.


In God We Trust. This phrase is printed on the banknotes of the United States of America and is the current national motto. It appeared for the first time on a coin in but did not become official until Congress passed a motion in A motto is important for a nation whose foundation was rooted in religious motivations. For many it is a simple declaration of faith. For others, it is the synthesis of a problematic fusion between religion and state, faith and politics, religious values and economy.

Preached for decades in parts of Christian fundamentalism, which takes written about child marriage in the U.S., said a teen dating an older.

I was raised in a conservative Christian cult where women were viewed as submissive birthing vessels. This story is republished from The Establishment , a publication that believes conversation is much more interesting when everyone has a voice. Now we all sat there sipping our coffees, waiting for the hardest class of the year to get rolling. Our literary criticism professor paused as he announced the optional reading titles on our list for the next week, a funny look on his face.

It sort of parodies what we believe in, in an interesting way. The shade thrown by my usually soft-spoken professor caught my attention. I had to read this book. And so I did, unwittingly cracking open the beginning of the end for meek, conservative Christian me. Her name is Offred, literally of Fred , having no name of her own anymore in this new society. It takes place in the U. Women are chattel.

Radical Fundamentalist Christian Home-Schooling